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The Sermon on the Light

Posted on Mar 31st, 2008 by SantMat_Mystic_(James) : SpiritualAwakeningRadio.com SantMat_Mystic_(James)
Brightwhitelight
The Sermon on the Light

[ILOVEGOD]:
http://groups.yahoo.com/group/ILOVEGOD
{"We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the Light." - Plato}

My "Sermon on the Light" post is based on sayings of Yeshua from both canonical and extra-canonical sources: New Testament, the Coptic Nag Hammadi Library, and Pistis Sophia -- The Books of the Savior.

Therefore, trust in me...........Understand what the Great Light is.

Do not let heaven’s Kingdom become a desert within you. Do not be proud of the Light that enlightens. Rather, act toward yourselves as I myself have toward you.

Look to the Living One while your are alive, lest you die and seek to see Him and be unable to see.

Walk while you have the Light, so darkness won’t overpower you. Those who walk in the dark don’t know where they are going. Since you have the Light, believe in the Light, so you will become Children of the Light.

If they say to you, ’Where have you come from?’ say to them, ’We have come from the Light, from the place where the Light came into being by itself, established [itself], and appeared in their image.’ If they say to you, ’Is it you?’ say, ’We are its children, and we are the chosen of the Living Father.’

I am the Light that is over all things. I am all: from Me all came forth, and to Me all attained. Split a piece of wood; I am there. Lift up the stone, and you will find Me there.

I am the Light of the world; anyone who follows Me will not be walking in the dark, but will have the Light of Life.

I will give you what no eye has seen, what no ear has heard, what no hand has touched, and what has never occurred to the human mind. If thine eye be single, thy whole body shall be full of Light.

There is a Light within a person of Light, and it shines on the whole world. If it does not shine, it is dark.

The lamp of the body is the eye. It follows that if your eye is clear, your whole body will be filled with Light. But if your eye is diseased, your whole body will be darkness. If then the Light inside you is darkened, what darkness that will be!

For this reason I say, if one is whole
, one will be filled with Light, but if one is divided, one will be filled with darkness.

Whoever does not know the work of perfection does not know anything. If one does not stand in the darkness, one will not be able to see the Light.

When you remove ill will from yourselves, then you will clothe yourselves with Light and enter the wedding chamber.

When you strip without being ashamed, and you take your clothes and put them under your feet like children and trample them, then you will see the Son of the Living One and you will not be afraid.

In all truth I tell you, no one can see the Kingdom of God without being born from Above.

When you see One who was not born of woman, fall on your faces and worship. That One is your Father.

When I have gone to the Light, preach to all the world and say to them: ’Do not cease seeking day or night and do not let yourselves relax until you find the Mysteries of the Kingdom of Light, which will purify you and make you into pure Light and lead you into the Kingdom of Light.’

-- Jesus, The Sermon on the Light

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Discover Your True Self: Reverse Your Attention During Meditation

Posted on Apr 4th, 2008 by SantMat_Mystic_(James) : SpiritualAwakeningRadio.com SantMat_Mystic_(James)
Tulsi1

Discover Your True Self: Reverse Your Attention During Meditation

Sant Mat Mysticism Blog at Yahoo 360:
http://blog.360.yahoo.com/santmat_mystic
Radhasoami Reality:
http://groups.yahoo.com/group/Radhasoami-Reality
{Radhaswami Dayal ki Daya Radhaswami Sahai:
"Grant Merciful Radhasoami Thy Grace and Protection"}





It is by withdrawing our attention from the world during meditation that we can attain our True Home. It enables us to discover our true self and regain the lost treasure.





Mystic Verses of Param Sant Tulsi Sahib, Saint of Hathras from the book, Shabdavali:

The Sectarian Warriors

How can the sectarian ever know the Path of the Masters
and where it leads to?
Deluded are the priests and the ritualists,
burning in the fire of the world.
They have put the load of pilgrimages, rituals
and external observances on themselves.
Indeed, they resort to all these practices,
0 Tulsi, to gratify their ego.

Shallow Pursuits

People toil in pursuit of worldly desires;
who cares for the search of Truth?
They relish the pleasures of their senses
and revel in their passions.
Parrot-like they repeat the name of the Lord as a mere ritual.
They attain not salvation while living,
0 Tulsi, but babble about attaining
liberation after death.

Locate the Lost Treasure Within

Reverse thy gait from the court of this
world and attain thy True Home.
The drop will merge in the Ocean, and thou
thyself will know the wonder.
The lost treasure will be found and thy
true self will be revealed.
He who has solved this riddle, 0 Tulsi,
is indeed a true devotee.

Glittering light shines in the region of the sky, which only a brave one can behold. If one seeks the Truth, one will not go down the transmigratory cycle. If one meets the Merciful Satguru, one will come to know of all the secrets from Him. If one renders service to the Sant, He will tell one of the whereabouts of the Abode of the Beloved. Says Tulsi, it is only by being dead whilst alive that one can find the Perfect Guru.

Hark within day and night; you will listen to blissful Sound. Within everyone, reverberates Shabd [Inner Sound], about which no one knows. The Brahmand is represented in the body in every respect. Says Tulsi, open your inner eyes, and the Sant [the Sant Satguru, Living Master who is a Qualified Teacher] will show it to you.

Love For the Beloved Lord of Love

Love-intoxicated Surat [soul] is bubbling with joy. The darling of the Beloved has prepared and bedecked the bed and, imbued with the Beloved’s bliss, has cast away all bondages. Taking the Beloved’s arm, she has put it round her neck, and catching hold of the current of spirituality, she has made it steady. Seeing the Beloved’s terrace within, she has ascended to it dancing and, looking ahead after separating herself from everything else, she hears a unique Sound. Opening the door on the West, that is, proceeding through Sunn [void], she touches the Beloved’s feet and becomes a precious jewel. Says Tulsi, she burns all worldly entanglements, and leaves behind all pain and sorrow.

Enter within thy self and there behold
the Invisible Beloved;
And cherish thou and ever foster thy love for Him.
With knowledge, discrimination and contemplation
Let the bonds of Kal [lord of time/death/illusion] be severed.
Reach thou the banks of the Lake of Nectar, 0 Tulsi,
There take a holy dip and wash away thy karmas.
Pure is the love of that immaculate Lord,
Seeing whom the soul is filled with bliss.












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13 Shows Archived--Listen Anytime: Spiritual Awakening Radio

Posted on Apr 4th, 2008 by SantMat_Mystic_(James) : SpiritualAwakeningRadio.com SantMat_Mystic_(James)
Woofer1

13 Shows Archived--Listen Anytime: Spiritual Awakening Radio
 


 

Spiritual Awakening Radio, with James Bean, Exploring the World of Spirituality, Comparative Religion, Meditation, Mysticism, Sacred Texts, Gnostic Gospels, Lost Scriptures, World Peace, The Path of the Masters, Ahimsa, Vegetarian Diet, Websites, and Books Heard Online via HealthyLifeNET -- The Positive Talk Radio Network

 

Air Date    Show Title/Description

01/11 Rumi and the Sufis -- Lovers of the Beloved

01/18 The Mystic Poetry of Dadu Dayal, Satsang Discourse

01/25 Yogananda, Guru Nanak, and Other Mystics of the East

02/01 Exploring the Higher Planes of Inner Space Within You

02/08 Exploring the World Religions with Kirpal Singh

02/15 Exploring Meditation Practice with Kirpal Singh

02/22 Be Good, Do Good, and Be One-Teachings of Kirpal Singh

02/29 Exploring the World Religions: JAINISM

03/07 TAMIR - Rumi: the Way of the Heart - Part 1

03/14 TAMIR - Rumi: the Way of the Heart - Part 2

03/21 Andrew Vidich - Rumi, Hafiz, Kabir, Nanak - Part 1

03/28 Andrew Vidich - Rumi, Hafiz, Kabir, Nanak - Part 2

4/04 Andrew Vidich - Rumi, Hafiz, Kabir, Nanak - Part 3

 

To Listen to These: GO TO: www.healthylife.Net/RadioShow/ArchiveSPA.htm

  

 

 

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Was Buddha An Atheist? Document: Harmony of All Religions

Posted on Apr 5th, 2008 by SantMat_Mystic_(James) : SpiritualAwakeningRadio.com SantMat_Mystic_(James)
Santsevijithumbnail36

Was Buddha An Atheist? Document: Harmony of All Religions

Sant Mat Mysticism Blog:
http://blog.360.yahoo.com/santmat_mystic

Spiritual Awakening:

http://groups.yahoo.com/group/SpiritualAwakening
{"Exploring the World of Spirituality, Comparative Religion, Gnostic Gospels, Hidden or Lost Scriptures, Mysticism, Websites, and Books"}  and.......

Sant Mat Fellowship:

http://groups.yahoo.com/group/SantMatFellowship
{"Repeat the Name of your Beloved, day and night, again and again. With care in thought, word and deed, you will cross to the other shore." -- Sant Dadu Dayal}



The Ear of the Buddha -- Transcendental Hearing -- The Sound of Silence -- QuanYin

Was Buddha An Atheist?

By Sant Sevi Ji Paramahans Maharaj
The Harmony of All Religions: Santmat
[[[[[Copyright 2007, All Rights Reserved]]]]]
From the Chapter on Buddhism:




All the theistic religions of the world recognize the existence of God. The Divine Being is referred to by various names due to different languages: Brahman (Hindu), God (Christianity), Allah (Islam), Buddha (Buddhism), Tao (Taoism), Yahweh (Judaism), and Ahur Mazd (Zoroastrianism). We can say that a religion with a belief in God is a theistic religion. Religions which do not have a belief in God would be called atheistic.

Upon careful consideration, we can see that there are in fact two types of atheism: entirely atheistic and partially atheistic. The Belief Systems which do not have a belief in the existence of either God or soul are considered to be entirely atheistic. Those which do have a belief in the soul but not in God are considered partially atheistic.

In modern times some scholars have interpreted the Buddha’s silence on the issue of the existence of God as atheistic. In their opinion, Buddha refused to answer any questions regarding the existence of the Divine Reality and the Soul (Atman or Jivatman), and therefore they have concluded that Buddha was an atheist.

However, in my opinion these kinds of conclusions demonstrate limited knowledge and ignorance about the essence of the Buddhist texts. In fact, Buddhist literature contains multiple references to the soul (atta or atman), the Lord (Natha), and the maker of the body. Examples can be found even in the fairly short book Dhammapada, where Buddha elaborates on Soul or self (atta): "The atman is the lord of atman. What else could be the Lord? When the individual self jiivatman) is well subdued, a man finds the Lord (Natha) who is difficult to fathom" (Dhammapada 12/4).

Some scholars have interpreted the word ’lord’ in this verse as if it literally means ’lordship’. However, even a cursory examination of the words in Pali, the original language of these texts, yields the true meaning. In Pali the word ’lord’ is in the second case accusative, and therefore it would best be translated as ’to the lord’. The noted Buddhist scholar Bhikshu Rahul Sankrityayan has explained this in his rendering of this verse of the Dhammapada:

"A man is the lord of himself Who else then could be
the lord? If the self is wholly disciplined then he is able
to attain a lord who is difficult to be attained."

Buddha addresses the creator of the body:

"Oh maker of the house I have seen you."
(Jaravaggo)

"Impermanence" of Buddhism and "Maya" of the Vedic Dharma

In the Vedanta literature, the Upanishads, and in the literature of the saints, this physical world is said to comprise both name and form, and is referred to as maya. It is understood to be illusory and not real, to be ever changing, and dependent upon a higher reality In the Chandogya Upanishad, Brhidarnyaka Upanishad, Mundaka Upanishad, and Prashna Upanishad it is repeatedly stated that the nature of the world is transitory, destructible, and not real. Therefore, we must seek for that essence which is constant, true and unchanging by transcending these realms of name and form.

The world of name and form is also described as avidya (ignorance) in the Katha and Mundaka Upanishads. In the Shvetashvatara Upanishad, the world is also described as illusory maya. The Upanishads also explain that:

"The soul (atman), which is beyond name and form,
is brimming with joy and tranquility. In its Turiyatita
form (the fifth state -- a state of cosmic consciousness;
a state of unity with the source),
atman is beyond good and evil" (Teja bindu Upanishad).

Lord Buddha says:

"A mendicant is one who has no attachment to the world of name and form. He is one who does not grieve for what is not real (asat, the ever changing reality). This is the true mendicant. (Dhammapada, Bhikkhuvaggo)."

In the Ramcharitmanasa Saint Tulsida says:
 
"Name and form are the two obstructions to God."

All of these references from the Upanishads and the texts of the saints, show agreement with the words of the Buddha, not difference.

Ineffable Divine and Silence

One person may say the true form of God is Nameless (transcending any human definition), a second person may say the true form of God is Soundless (nihshabda; beyond sound), and yet a third may keep silence in regard to the nature of the Divine. Is it logical to simply label the one who keeps silence an atheist? The wise person should reflect on this matter. If you say that the Divine Reality is nameless and then proceed to describe Him, are you not contradicting yourself! How can you describe something which is nameless? In thinking about this example, one might well conclude that the third person, who was silent when describing God, was actually closer to the nameless description of God.

Keeping silence in answer to the question of the nature of the Divine, is also found in the Upanishads. A prime example of this is found in the famous discourse between Sage Vashishta and Shri Ram in the Yoga Vashistha. Shri Rama had queried Guru Vasistha about the nature of Atman and Brahman (the Supreme Reality). In response the Guru remained silent. Ram repeated the question. Guru Vasistha remained silent. Shri Rama asked a third time, and still the great sage remained mute. With joined palms Ram asked his teacher Vasistha: "Reverend Sir! Are you displeased with me and therefore not answering my question, since you always assist me in understanding?" Guru Vasistha replied: "My dear son! I am not displeased with you. I have been answering the question which you have posed. The answer to your question is only given in silence, since the Divine is ineffable, unmanifest, and beyond the senses. How could I describe the nature of the reality which transcends the senses through these very sense organs (speech)?" The point here is that if we were to call the Buddha an atheist when he is silent on the question of the nature of the Divine, as some people have, then logically we must also call Guru Vasistha an atheist when he is silent in answer to the same question.

Shunya and Transcendent Reality

Some scholars have discounted the Buddha’s teachings, claiming that he is promulgating a belief in "emptiness" or "nothingness." These scholars have concluded that the Buddha, does not believe in a Higher Reality (God). Therefore, they argue, his philosophy should be considered as nihilistic. According to their reasoning, it would follow that those who teach about "emptiness" or "nothingness" (shunya) [the transcendent form of Ultimate Reality is also referred to as shunya] cannot be theistic. However, teachings about shunyata (emptiness) are not only found in Buddhist literature, but are also prominent in the writings of many of the saints. Here are some examples:

Gorakh Nath Ji says:

"It (God) is neither existent nor non-existent (shunya),
its nature is beyond the reach of senses and thought."

Sant Kabir Sahab says:

"Meditation on the Formless (shunya)
is enjoyed by all knowers of Truth."

Guru Nanak Dev Ji says:

"In the thought-less state of Samadhi (sunna, emptiness),
neither maya (illusion) nor the web of mind exist.
Only the gracious God exists."

Paltu Sahab says:

"Staying in solitude and
meditate on emptiness (shunya)."
 
Saint Dadu Dayal Ji says:

"That Ultimate Reality is beyond the
dual categories of qualified and unqualified,
it is Emptiness which transcends emptiness (shunya)."

Saint Charan Das says:

"When the soul is absorbed on the
peak (highest inner realm) of emptiness,
then it experiences rapture."

This emptiness is also known as ether (akasha) or void (avakasha). In the Ramcharitamanasa, Goswami Tulsi Das Ji invokes Lord Shiva:

"I invoke the name of Shiva--Lord Shiva,
who dwells in the space of infinite knowledge (akasha)"

There are discussions about shunya in the Tantra Shastra and the Jnanasankalnii Tantra, where it says,

"Meditation is not meditation
unless the mind is united
with Shunya".

Maharishi Mehi says:

"Consciousness that is traveling beyond sunna (void)
and mahasunna (the great void) traverses the realm
of bhanvar gupha (the whirling cave). There it
experiences the sound of Truth (sat), which
is the Original Sound. This Sound embodies the essence
of the spiritual preceptor. 0 Practitioner! Hold on to that
sound and become one with that True Sound."

In the Upanishads there are multiple references to Emptiness or Space (shunya). In the fourth Brahmana of the Mandala Brahmanopanishad it is said:

"There are five kinds of celestial Shunya (ether)
which are increasingly more subtle: akasham,
parakasham, Mahakasham, Suryakasham and
Parmakasham. The infinite light permeates all
of these akasham, but the Parmakasham is
ineffable and is brimming with infinite bliss.
It is the essential element."

When one considers all these descriptions of Shunya (emptiness or void), the question arises whether the composers of the Upanishads and the saints were atheists. The unequivocal response is, of course, that they are not atheists. How then could one logically consider the Buddha to be an atheist? The Buddha regularly speaks of both nirvana and Shunya in almost identical terminology, and yet he is accused of atheism solely on the basis of his silence on this question about the nature of God.

-- Sant Sevi Ji Maharaj





Sant Sevi Ji Paramahans Maharaj


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Tagged with: buddhism, buddha, atheism, God

Don't Go Back To Sleep! Be A Brave Truth-Seeker

Posted on Apr 8th, 2008 by SantMat_Mystic_(James) : SpiritualAwakeningRadio.com SantMat_Mystic_(James)
Tunnelight

Don't Go Back To Sleep! Be A Brave Truth-Seeker

SantMat_Mystic_BLOG_at_Yahoo360
http://blog.360.yahoo.com/santmat_mystic  

Lay hold on your sword, and join in the fight. Fight, O my brother, as long as life lasts....
Kabir says: "When a brave knight takes the field, a host of cowards is put to flight.
It is a hard fight and a weary one, this fight of the truth-seeker: for the vow of the truth-seeker is more hard than that of the warrior, or of the widowed wife who would follow her husband.
For the warrior fights for a few hours, and the widow's struggle with death is soon ended:
But the truth-seeker's battle goes on day and night, as long as life lasts it never ceases."

(Songs of Kabir, Rabindranath Tagore)  

To be a Slave of Intensity
Friend, hope for the Guest while you are alive.
Jump into experience while you are alive!
Think...and think...while you are alive.
What you call 'salvation' belongs to the time before death.
If you don't break your ropes while you're alive,
do you think
ghosts will do it after?
The idea that the soul will join with the ecstatic
Just because the body is rotten -
that is all fantasy.
What is found now is found then.
If you find nothing now,
you will simply end up with an apartment in the City of Death.
If you make love with the divine now, in the next life you will have the face of satisfied desire.
So plunge into the truth, find out who the Teacher is,
Believe in the Great Sound!
Kabir says this: When the Guest is being searched for, it is the intensity of the longing for the Guest that does all the work.
Look at me, and you will see a slave of that intensity.

(Kabir, The Kabir Book, Robert Bly)

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Awakening Your Latent Spirituality With Shabd Bhakti and Satguru

Posted on Apr 10th, 2008 by SantMat_Mystic_(James) : SpiritualAwakeningRadio.com SantMat_Mystic_(James)
Mahavira
Awakening Your Latent Spirituality With Shabd Bhakti and Satguru Bhakti

Radhasoami Reality: http://groups.yahoo.com/group/Radhasoami-Reality {Radhaswami Dayal ki Daya Radhaswami Sahai: "Grant Merciful Radhasoami Thy Grace and Protection"}

Hymn of Soami Ji Maharaj on Devotion to the Master (Satguru Bhakti) and Devotion to the inner Sound during Meditation (Shabd Bhakti -- Naam Bhakti)



Turn and look within yourself. Why do you wander about in the jungle of the external world?

The Guru exhorts you every moment to perform Simran [remembering God's Name] day and night.

Enshrine the image of Guru within yourself [Dhyan] and make your wanton mind steady.

Then direct your Surat [the attention-faculty of the soul] towards the Door to higher regions, and penetrate the Third Eye Center.

Sit quietly there in meditation, i. e., in Gagan [the inner Mystic Sky], and apply your mind to the Sound Current [Shabd].

Fix your Surat in Sunn [the Void]. Do not wander about in the regions of the three gunas (qualities).

Do not tarry in the regions of evils and vices. Your life has been wasted in deceptions and delusions. Now, search for Shabd [inner Sound, the Positive Power].

Always move in the company of the Sant Satguru. Do not run after wealth, honour and reputation.

Control your mind and senses. Engage yourself in this effort only.

In course of time, you will be able to subdue your mind and senses; and then you will hear Nada (Shabd) [the Sound Current, the Positive Power]

Thereafter, it will not take long to awaken your latent spirituality. You will be immersed in the bliss of melodious Shabds (inner Sounds).

Now fall at the Holy Feet of Radhasoami [the Lord of the Soul]. He will accomplish your task in a moment.

-- Soami Ji Maharaj, Sar Bachan Radhasoami Poetry, Volume One, Agra, India


 

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Kabir: God Takes Care of the Soul + YouTube Bhajan

Posted on Apr 13th, 2008 by SantMat_Mystic_(James) : SpiritualAwakeningRadio.com SantMat_Mystic_(James)
Kabirsant

Kabir: God Takes Care of the Soul + YouTube Bhajan


Sant Mat Mysticism Blog:
http://blog.360.yahoo.com/santmat_mystic



 

Prabhu binu dukh nar ko kown hare

Other than God who can remove the suffering of humanity? Whenever and wherever distress assails his devotees, there and then God presents himself. But if one is full of ego, then he suffers heavily. If he is humble then he gets positive rewards. If he is always engaged in devotion meaningfully, he will remain free of hypocrisy. If the devotee is humble and feels the pangs of separation from God then God takes care of him.

-- Kabir Bhajan Amritam -- Devotional Bhajans of Satguru Kabir, Translated by Dr. Jagessar Das, Kabir Association of Canada


YouTube Video: Kabir bhajan from Dr Pooja Angra and Madan Rana's concert at the Yorkshire Sculpture Park, Wakefield U.K. on the 12th of August 2007:

http://www.youtube.com/watch?v=Kp0NfSbOMlY


Prayer of Guru Kabir: With folded hands I pray: hear, O Ocean of Mercy! Grant me the gifts of compassion, humility, knowledge and happiness, in the co